Art opens up community imagination
Peace Building and the Arts: An Imagine Belfast Festival discussion
by Allan Leonard for Northern Ireland Foundation
11 March 2015
As part of the Imagine Belfast Festival, the Northern Ireland Foundation and Forum for Cities in Transition hosted a discussion event, “Peace Building and the Arts”, which explored how art has progressed peace in Northern Ireland.
As Managing Director of the Northern Ireland Foundation, I welcomed the audience of over 60 in the lecture hall of the Ulster Museum. I explained the Foundation’s background and goals: “We work to secure a durable peace in Northern Ireland.”
I also described the Forum for Cities in Transition, an initiative of Professor Padraig O’Malley at the University of Massachusetts Boston, as a network of municipalities with Forum members assisting each other with conflict transformation.
I explained how Forum cities have shared experience of the use of arts in peace building; the topic was discussed during its annual gathering in Derry-Londonderry in 2011.
“Tonight’s event is a continuation of this learning, which will be shared throughout our global network,” I said.
Glenda Davies reviewed all of the work that she has been involved with in the Sandy Row/mid-Donegall Road neighbourhood — community planning, economic regeneration, educational attainment and health inequalities.
She said that culture, art and creativity have always been there in the community, just not in a way seen as positive.
The most remarked upon reimaging project has been the replacement of the paramilitary themed “Welcome to Sandy Row” mural at the corner of Linfield Gardens, with a deeper historical reference to the Battle of the Boyne.
This is fitting, as nearby there is a marker for King William’s passing through the area. You discover this as part of the Sandy Row Tours, which Ms Davies also described.
She gave a good argument for the power of art:
“Art provides opportunities for the community to open up imagination. It provides opportunities to tell the Sandy Row story, far and wide; Sandy Row will not realise its potential if it closes itself off to the world,” Ms Davies said.
She concluded with a quotation from the artist Degas, and appropriated it locally: “For Sandy Row, art is to get others to see the potential of Sandy Row. Art will provide a foundation for Protestant-Unionist-Loyalist progress.”
Ruth Graham provided a resume of the work of Golden Thread Gallery, including an imaginative take on the theme of the newcomer, with a rocket “manned by aliens”, hoisted with a crane and released to crash in an interface desert.
The genesis for the project, Draw Down the Walls, came from a discussion on imagining a city without barriers. As Ms Graham explained later, this had less to do with any physical tearing down of walls, and more with addressing emotional barriers.
For example, she spent some time describing the Ambulatorio project, which resulted in artist Oscar Muñoz creating a series of cracked glass tiles of aerial images of Belfast, but all mixed up, requiring participants to walk all over the tiles to find familiar landmarks. The walking caused the glass to crack further, making it evermore difficult.
This installation was placed in an interface area; a new entry gate was created so that multiple communities could access it.
This project demonstrated how art could get people together, to discuss shared problems caused by interfaces. It was accessible whilst open to divergent interpretations.
Ms Graham described other projects, which had a more social-economic focus. She described poverty as the ultimate barrier to progress, with the issue not between the have and have-nots, but between the “have-nots and have yachts”.
Paula McFetridge made her case for how theatre can transform lives.
What she learnt, she explained, was that timing matters. What story is the right time to tell, she asked. Also, it is crucial that telling the story does not make matters worse.
Ms McFetridge demonstrated a smartphone app, Streets of Belfast, which enables the user to take a virtual tour of the Falls and Shankill Road areas. While this will satisfy a curiosity from tourists unable to travel to Northern Ireland, another significant benefit is that it also allows those who live in one of the areas to walk the space that you might feel to unsafe to explore in person.
The app includes video clips of on-site theatre performances, for example in the Shankill Library and Conway Mill. Ms McFetridge described how this allowed her to bring characters together that would not have meet up with each other in real life. For example, in the Milltown Cemetery skit, Winifred Carney, “comrade and secretary” to James Connolly, converses with William Barrett, a Royal Irish Constabulary constable:
In other words, theatre can produce a new lens to look at history and contentious issues.
Next was an explanation of the 20 project, to commemorate the 1994 paramilitary cease-fires. The motivation was to encourage artists to come together to highlight the optimism of the will. Ms McFetridge described this as “an absolute moment of the collective”.
Over 12,500 persons saw the installation at the Victoria Square Mall.
Finally, she described how the play, Those You Pass on the Street, is based on a grain of truth — an RUC widow goes into a Sinn Fein office to discuss anti-social behaviour in her neighbourhood. The rest of the script is fiction. Ms McFetridge said that what happened at the post-play discussions were ten minutes of animated, sometimes heated conversation, followed by a more constructive one focused on how we could create a better future.
This play asks difficult questions. And the context in which the story is told changes over time, making it challenging for her and the performers. But as Ms McFetridge said, “Artists need to be like fish — they need to be able to change quick in the water.”
The moderator, Susan McKay, provided a summary of a “fantastic trio of presentations”: Glenda Davies introduced the community development approach with the need for participation by the community and with imagination; Ruth Graham spoke of provocation and intervention; and Paula McFetridge described the magic of how theatre can transform ways of thinking.
There was a full half hour of discussion with the audience, from the intentionally frivolous (“Ruth, where did you get the aliens for your rocket?”) to the theoretical (“Which comes first, re-imaging or re-imagining?”).
Someone asked about the engagement with elected representatives, and relatedly, the prospects in light of swinging budget cuts to the arts. Indeed, soon enough Northern Ireland will no longer have any Executive department responsible for the arts. One response is to remind politicians of the role that art plays across departments, such as health.
Paula McFetridge’s final comment reminded the audience of the universal issues that get explored in conflict and post-conflict reconciliation work — grief, loss, cultural identity. She argued that we should share our practice internationally, because there are places looking at us who are where we were 20 years ago, 10 years ago, and who want to learn from our experiences.
“There is the power of gathering to experience something that makes you transcend your thoughts before you walked into the room,” she said.
Meanwhile, “We still have a long way to go. Our practice is evolving, which is something we should be very proud of.”
“Don’t see migrant community as ‘them and us'”: High Sheriff of Belfast
by Allan Leonard for Northern Ireland Foundation
6 March 2015
At a launch event for a photography exhibition at Belfast City Hall, the High Sheriff of Belfast, Councillor Gareth McKee, told the audience not to see the migrant community in Northern Ireland with a ‘them and us’ attitude, but instead “identify with migrants on a more personal level as one human being to another”.
“We can all help to make difference to our city, by embracing diversity and appreciating the benefits of a rich, multi-cultural society,” said the High Sheriff.
The exhibition, which has been previously shown at the Linen Hall Library, Parliament Buildings, Skainos Centre and other local community venues, is part of the Belonging Project, which seeks to inform visitors with personal accounts of the migrant experience.
On display are full-length images of persons from Iran, Romania, and Poland, for example.
In each, the migrant is holding or wearing an item of significance to them.
Using a smartphone app, you can scan a square code on the portrait description, to reveal a website link that has that person’s audio description of their reason for coming to Northern Ireland.
As the photographer, Laurence Gibson, who grew up in Belfast and continues to spend much time here, explained:
“I believe the portraits provide increased understanding of these individual persons moving into the country, and that the public will realise that these people are adding to our culture, not taking away.”
Also speaking at the event was Jolena Fleet, who announced the expansion of her organisation — the Belfast Migrant Centre will now operate as Migrant Centre Northern Ireland:
“Our overall aim is to taclke racism and eliminate barriers against new and settled migrant communities in Northern Ireland, and I’m pleased that our centre’s capacities have increased.”
Ms Fleet explained how Migrant Centre Northern Ireland works to eliminate language barriers, provide outreach services and respond to the needs of victims of racial harassment.
Migrant Centre Northern Ireland is the charity partner of the Belonging Project, which is further supported by the Community Relations Council, Belfast City Council, and Libraries NI.
The exhibition at the east entrance of Belfast City Hall runs through 31st March.
A video produced by Nick Worpole describes the Belonging Project in more detail:
What is Well-Being? by Quintin Oliver for Northern Ireland Foundation 10 March 2015
‘Well-Being’ is an odd term. It offends my grasp of the English language, in that I was never taught a verb: ‘to wellbe – I wellbe, you wellbe, he, she, it wellbes…’, nor even the slightly less gauche hyphenated ‘well-be’.
Nevertheless, it has entered the policy lexicon, and is surely preferable to the simplistic concept of ‘happiness’, much beloved of tabloid editors, as they print interminable lists of towns, cities and regions making their citizens more or less happy / unhappy; happiness-porn and misery-porn indeed. Even the august Office of National Statistics has seemingly succumbed.
In the context of Northern Ireland however, ‘well-being’ has acquired a new and sudden salience due in no small part to the imaginative and creative Carnegie UK Trust, scions of that amazing Scots-American philanthropist, Andrew Carnegie, of the well-worn phrase: ‘he who dies rich, dies thus disgraced’. A year ago they set up a Roundtable in N. Ireland to explore how to shift the economic and social debate away from its narrow obsession with growth and GDP alone – how could society encompass concepts of sustainability, the triple bottom line, social purpose and well-being in a more meaningful and coherent fashion?
Their masterstroke was to bind in DUP Finance Minister @SimonHamilton, ably complemented and matched by Finance CommitteeChair @DaithiMcKay as co-patrons of the process; in turn each nominated a representative @DavidRMcIlveen and @MFearonSF to attend and keep track of the discourse; it worked well, with the Hamilton-McKay double act for formal and presentational occasions, with McIlveen and Fearon paddling eagerly week-by-week below the surface, engaging, sharing, challenging and contributing to the developing story.
Well-being brings an international dimension with OECD favouring its theoretical depth and breadth as it examines NI governance and opportunity, at DFP’s behest. Likewise at Stormont, where it fits the drift of policy from both larger parties, moving to define progress and set targets beyond crude econometrics; third, at reformed local government level, it dovetails beautifully with the new 11 Councils’ power of Community Planning – how they engage, excite and inspire local communities through more than just the sterile chase for low-value high-cost jobs; what can well-being bring to community confidence, how will it drive impact statutory provision, cross-sectoral consensus and future reconfiguration of services in times of austerity?
The highlight of the year’s diligent analysis was undoubtedly the study trip to Scotland where we learned how the SNP Scottish Government had flipped Labour’s earlier 384 performance targets into seven fresh, simple, attractive ‘outcomes’, then loosening the strings of accountability for departments, NDPBs and local authorities to work towards the outcomes and win further concessions and incentives for so doing, but importantly, in their own way, thereby enhancing local ownership, control and accountability. The impressive Finance Minister John Swinney MSP explained the errors and successes openly to us, and highlighted the cultural changes the new approach had unleashed. Carnegie adviser John Elvidge took us through his managerial challenges as Head of the Civil Service to win support, momentum and then real implementation for effectiveness.
The CUKT @NIWellbeing launch on Thursday 12th March promises another DUP-SF double act, with Hamilton and McKay embracing the Well-Being concept, explaining how it works for their parties’ ideologically (Big Society and Self-Help, empowerment or Community Development, municipal intervention and market change?).
@QuintinOliver represented @JRF_UK on the CUKT Roundtable
